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Wang Yangming’s Thought on the “Five Sentences” and “Get Friends” Related*
Author: Dun Guoyuan
Source: Author authorized by Confucian Network, published by “History of Chinese Philosophy” No. 3, 2018
About the structure and changing development of Wang Yangming’s thoughts, the comprehensive and explanation of the differences between Money Mountain, Wang Longxi and Huang Lizhou. These divergent comprehensiveness and explanations not only remind the reconciliation of Yangming’s thinking structure in the development process, but also present people’s differentiated understanding of Yangming’s thinking structure in the development process. Faced with the recurrence and complexity of the changing development of Yangming Siwei, as well as the differentiated statements of Changshan, Longxi and Lizhou, the last stage of Yangming Siwei, that is, Yangming Siwei’s “last determination” is undoubtedly the most needed question. From the perspective of related discussions, how to correctly understand and locate the text “After Juyue” in Longxi’s “Chuyang Festival” can be said to be the key to this problem. Whether it is Yangming’s actual thinking, it is also a specific study in the academic world, the relationship between the four-sentence teaching and the thinking between the seeking friends, and the final conclusion of the two is the real point of this problem. Based on the relevant literature, this article has discussed it in the academic community, and will conduct a “identification” assessment of Yangming Siwei’s final conclusion, and will also teach it to colleagues in the academic community.
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From the time sequence, let’s first look at the relevant comprehensive and explanation of the mountain. In the “Embroidery Records” written in the 14th year of Jiajing (1535), Changshan made the following statement on the changing and development of Yangming’s thoughts: Baohuang.com
When he was in the rich, he first said that “integration of knowledge and action” was the first to say. Since Chuyang, many teaching students sat quietly. Since Jiangyou, they began to mention the three words “to be a friend” and directly point to the original body, which made the students understand: this teaching also has three changes. [①]
The specific content is not detailed. As for the topic discussed in this article, Chang Shan’s statement clearly points out that the final conclusion of Yang Ming’s thoughts in his life, and the final conclusion of Yang Ming’s thoughts is. However, in another Shenglong River, Yang Ming SiweiThe changing development process has shown a disagreement. In “Chuyang Festival” written in the 32nd year of Jiajing (1553), Longxi is a passerby who thinks about Yangming. The following explanation and learning are combined with the following:
The learning of the predecessor begins with enlightenment after three changes, and then changes, and the gains are initialized and pure. …When I was trapped in the barbarians, I was still in a state of mercy and endurance. I suddenly realized that I did not leave the feeling of things. Instead, I was not seen by heaven. I conquered the four sons and six passages, and I had different words but the same purpose. At first, I realized that the sages were as open as a street, and then the Confucians slandered and slandered the outside world, and turned out to be under the two clans. It was suitable for superb scholars to use this and follow that. Since then, I have been following the branches and focusing on the foundation, and learning by sitting calmly and cunning my heart, I will continue to establish my education. …However, those who are humble may suffer from unrealization, while those who are superb may be happy and forget to be tired, which may cause the disadvantages of being happy and silenced and playing with slutty. The teacher also felt that his teaching was biased, so since Chu and Liu, he saved it by saying that the unity of the kung fu was united and the body of kung fu. The main ones who have entered the industry will inevitably be difficult to reduce the protection, which is also due to the situation. Since Jiangyou, the three words “to be a friend” are mentioned… Therefore, it is said: “To be aware of one’s knowledge depends on the mind, and to be able to know everything.”
When you know right and wrong, when you have no right and wrong, you will get the original intention and conscience when you open your mouth, and there is no falsehood. 博官网 dcard网站期地彩票网站网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网站期彩票网After the later generations, the learning of the Confucian scholars was cluttered outside, and after the two families were cluttered inside, they were all the same inside and outside. After their enlightenment, they were all in their lives, and they were conscientious and kept their duties, and were not separated from one. In my old age, I am intact with my own interests. That is, one is ten thousand, that is, one is ten thousand, and one is one, nothing is ten thousand, and one is also forgotten. [②]
From the content of “the enlightenment”, if the proposal of the confidant is the “final point”, the “teaching also changes three times” in Changshan is the “unity of knowledge and action” of the precious Yang – the “sitting for friendship” since Chuyang – the “real sitting” since Jiangyou, and the “real transformation and the gains are initialized and pure” is the “sitting for mind” after the precious Yang – “after Chu and stay, it is the statement of the unity of movement and unity and the body of kung fu” – “After Jiangyou, the three words “realization for friendship” are mentioned specifically. It is not difficult to see that Longxi has already had differences with Fengshan in the first two changes of “behind enlightenment”. Of course, the differences between the first two changes are indisputable. At this point, Longxi and Fengshan are both different, even the confidant of Yangming’s contemplation in the last stage. However, after Long Xi finished discussing the story of becoming a close friend, he also said that “After Juyue” has become the key to causing problems. Specifically, due to the existence of this paragraph of text in Longxi, can it mean that after acquaintance, there will be a new stage in Yangming’s thinking? If the confirmation of this paragraph of text is to make friendsLater, Yangming Siwei has made new progress, which means that in Longxi, Yangming Siwei’s final conclusion is still meaningful to his confidant. So, what does the content of this paragraph of text mean? What is the final conclusion of Yang Ming Si? At the same time, if according to Longxi’s view, Yang Ming’s final conclusion is not a confidant, but also has some meaning, then what can be asked is whether Longxi’s view is suitable for Yang Ming’s own thinking reality? Or does Longxi’s own view understand? Of course, if this paragraph of text is Longxi’s main understanding of Yangming Consciousness, and even expresses Longxi’s own thoughts at a certain level, it means that the content is not a targeted statement of Yangming Consciousness, and in turn it cannot be used as a definite Yangming Consciousness, especially the direct basis and standard of Yangming Consciousness’ final determination. This and so on are the problems that need to be thoughtful when facing a passage from Longxi’s “Chuyang Festival” “After Juyue”.
In the issue of the transformation and development of Yangming’s thinking, Huang Lizhou’s related integration in the “Ming Confucian Confucianism Case” is also the main thinking text. Lizhou’s commentary is as follows:
The teacher and teacher learning… After all, he learned three changes, he found his door. From then on, I went to the branches and focused on the foundation, and learned by sitting calmly and clearing my mind. Only when there is no development can there be a sum of the middle and middle stages. After hearing the words, she led her to stand up and walk down the stage. Mainly rely on the decline, dispersion is a last resort. After Jiangyou, he specifically mentioned the three words “to be close to one’s friend”, without silence, without waiting for clarity, without being tempted or depressed, and when he comes out, he will have a heaven. A close friend is not yet developed, and before this knowledge, there is nothing before it; a close friend is the sum of the Central Festival, and after this knowledge, there is nothing after it. This knowledge can self-retain, and should not be more important than recovery; this knowledge can self-retain, and should not be more l